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Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
In that view, God, before Creation, in his mind, first decreed that the Fall of Man would take place, before decreeing election and reprobation. So God actively chooses whom to condemn, but because he knows they will have a sinful nature , the way he foreordains them is to simply let them be – this is sometimes called "preterition."
The Old Testament applies the term "elect" (Biblical Greek: ἐκλεκτος; Biblical Hebrew: בָּחִיר) to the Israelites insofar as they are called to be the chosen people, people of God, or faithful to their divine call. The idea of such an election is common in Deuteronomy and in Isaiah 40-66. [1]
It sets one free from "bondage to sin" and enables "piety towards God, and love towards men, general holiness and purity of life." [128] Calvinist Protestants embrace the idea of predestination, namely, that God chose who would be saved and who would be not saved prior to the creation. They quote Ephesians 1:4 "For he chose us in him before the ...
Those not chosen receive the just wrath that is warranted for their sins against God. [11] Limited atonement (also called definite atonement) [12] asserts that Jesus's substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus's death ...
St Paul, instead, speaks of God's great plan and says: "even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him" (Eph 1:4). And he was speaking about all of us. At the centre of the divine plan is Christ in whom God shows his Face, in accord with the favour of his will.
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Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.