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Modern knowledge of Taíno creation myths comes from 16th century Spanish chroniclers investigating the indigenous Caribbean culture. Columbus was very much interested in knowing about the religion of the Taínos; In his original letter to the Queen, he expressed the opinion that the natives had no religion whatsoever, however this was an attempt to persuade Isabella that it would be easy to ...
Yúcahu [1] —also written as Yucáhuguama Bagua Maórocoti, Yukajú, Yocajú, Yokahu or Yukiyú— was the masculine spirit of fertility in Taíno mythology. [2] He was the supreme deity or zemi of the Pre-Columbian Taíno people along with his mother Atabey who was his feminine counterpart. [3]
Taíno mythology is the body or collection of myths of the Taíno in Cuba, Puerto Rico, Dominican Republic and the Greater Antilles. Prominent Taíno deities include: Atabey [1] Guabancex [2] Yúcahu [3]
Puerto Rican anthropologist Ricardo Alegría suggests that the proper pronunciation and name of the cacique was Aymaco, with Aymamón being a way of designating the cacique that ruled over the region called Aymamio, or possibly just a misunderstanding of the name's adequate pronunciation. However, historical documents have traditionally used ...
The Puerto Rican census of 1777 listed 1,756 indios, while the 1787 census listed 2,032. It is not clear, however, exactly which groups were counted as indios at the time and how accurate the census data was—some indios may have remained hidden or lived in isolated and remote communities to avoid enslavement or worse. [ 132 ]
Puerto Rican Spiritists were social darwinists and extrapolated this to a spiritual plane, where each subsequent incarnation would mean advance towards "perfection". By 1878, Francisco del Valle Atiles became concerned that the popularity that spiritism was gaining within the poor was misrepresenting it in unscientific and irrational ways by ...
The Institute of Puerto Rican Culture still manages the site as a park under the name Caguana Indigenous Ceremonial Center (Parque Ceremonial Indígena de Caguana). The National Park Service has placed it on the National Register of Historic Places, and designated it as a National Historic Landmark (under the name Caguana Site).
Taíno pictographs in Cuevas de las Maravillas, the Dominican Republic. Historian Frank Moya Pons states during the early period of Spanish colonization in the Dominican Republic a process "of transculturation began whereby Taino's mixed within the Spanish population, together with African slaves, giving rise to a new Creole culture.