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Another important perspective on repentance in Islam is that a person should always seek God's forgiveness even when they are not apparently guilty of any particular sin. [23] This is because there are many subtle natures of sin involving immorality which escape notice, and also because it is a Muslim's duty to turn towards God.
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.
For those Muslims "who have committed a certain number of lesser sins and offences, they shall either spend an appropriate amount of time in hellfire or receive the kindness and forgiveness of God". [176] Al-Islam also states: "According to the Qur`an and ahadith, heaven and hell exist at present.
The church also teaches that hell is a place of punishment [25] brought about by a person's self-exclusion from communion with God. [26] Hell is the free and continual rejection of God's forgiveness of sins. [27] This rejection takes the form of the committing of a mortal sin without repentance. [28]
God says, 'My servant committed a sin and knows he has a Lord who forgives sins and holds him accountable.' Then the servant returned to his sin and said, 'O God, forgive me of my sin.' God says, 'My servant committed a sin and knows he has a Lord who forgives sins and holds him accountable, so do what you wish as I have forgiven you.'"
Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27] In the hadith about "the bridge" or a bridge to hell or a bridge between heaven and hell, or over hell. [13]
These Father's Day in heaven quotes do a good job at helping you reminisce. Taking a look back at the strong bond Ladd Drummond shared with his late father, ...
The Orthodox Church does not believe in Purgatory (a place of purging), that is the inter-mediate state after death in which the souls of the saved (those who have not received temporal punishment for their sins) are purified of all taint preparatory to entering into Heaven, where every soul is perfect and fit to see God. Also, the Orthodox ...