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And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. The New International Version translates the passage as: A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me!
Catholic and Orthodox Christians have their own set of children's prayers, often invoking Mary, Mother of Jesus, angels, or the saints, and including a remembrance of the dead. Some adult prayers are equally popular with children, such as the Golden Rule ( Luke 6:31 , Matthew 7:12 ), the Doxology , the Serenity Prayer , John 3:16 , Psalm 145:15 ...
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. The New International Version translates the passage as: Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that ...
The "Hail Mary" prayer in Savonarola's exposition reads: "Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen." [c] The petition was commonly added around the time of the Council of Trent.
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The Gospel of Mark names her once (Mark 6:3) [53] and mentions Jesus' mother without naming her in Mark 3:31–32. [54] The Gospel of John refers to the mother of Jesus twice, but never mentions her name. She is first seen at the wedding at Cana (John 2:1–12). [55]
This is likewise agreeable to the Old Testament; in it the Lord commands that all who worshipped idols, should not only be held in abhorrence, but should be stoned. And in Deuteronomy it is said, He who saith to his father and his mother, I know you not; and to his brethren, Ye are strangers; he hath kept thy saying. (Deut. 33:9.)" [3]
Most scholars believe that in Jesus's reply to his mother there was no disrespect. According to Matthew Henry's Commentary, he used the same word when speaking to Mary with affection from the cross. [35] Scholar Lyn M. Bechtel disagrees with this reading. She writes that the use of the word "woman" in reference to Jesus's mother is "startling.
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