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It is a direct matter between a person and God, so there is no intercession or formal, ecclesiastical confession to a religious leader. [12] There is also no concept of original sin in Islam. [13] [14] Islam has no concept of original sin, need for atonement, or ecclesiastical confession. Another contrast to Christianity is, that sin isn't seen ...
Confession, in many religions, is the acknowledgment of sinful thoughts and actions. This may occur directly to a deity or to fellow people. This may occur directly to a deity or to fellow people. It is often seen as a required action of repentance and a necessary precursor to penance and atonement .
There is no original sin in Islam. [ 2 ] [ 3 ] [ 4 ] It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds (remorse, resolution, and repentance).
The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a monk or priest).
In Sunni Islam, the Shahada has two parts: 'lā ʾilāha ʾillā -llāh' ("There is no deity except God"), and 'muḥammadun rasūlu llāh' ("Muhammad is the Messenger of God"), [16] which are sometimes referred to as the first Shahada and the second Shahada. [17] The first statement of the Shahada is also known as the tahlīl. [18]
A legal confession involves an admission of some wrongdoing that has a legal consequence, while the concept of confession in religion varies widely across various belief systems, and is usually more akin to a ritual by which the person acknowledges thoughts or actions considered sinful or morally wrong within the confines of the confessor's ...
An Introduction to Shi'i Islam: The History and Doctrines of Twelver Shi'ism. Yale University Press. ISBN 978-0-300-03531-5. Levy, Reuben (1957). The Social Structure of Islam. UK: Cambridge University Press. ISBN 978-0-521-09182-4. Muhammad Husayn Tabatabaei (2002). Islamic teachings: An Overview and a Glance at the Life of the Holy Prophet of ...
لاَ إِكْرَاهَ فِي الدِّينِ (There is no compulsion in religion), meaning, "Do not force anyone to become Muslim, for Islam is plain and clear, and its proofs and evidence are plain and clear. Therefore, there is no need to force anyone to embrace Islam.