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The horn is a sign of power, and the "horn of salvation" signified the power of delivering or "a mighty deliverance". While the Jews had impatiently borne the yoke of the Romans , they had continually sighed for the time when the House of David was to be their deliverer.
Psalm 18 is the 18th psalm of the Book of Psalms, beginning in English in the King James Version: "I love you, O LORD, my strength".In the Greek Septuagint and the Latin Vulgate, it is psalm 17 in a slightly different numbering system, known as "Diligam te Domine fortitudo mea". [1]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Horne wrote more than forty works in bibliography, Bible commentaries, and Christian apologetics. One of his best known works is the three-volume Introduction to the Critical Study and Knowledge of the Holy Scriptures that was published in 1818. This work enjoyed widespread circulation in Britain and North America and went through at least ...
The first part of Zechariah's song praises the still unborn Jesus in verses 68–75. He says "He has raised up a horn of salvation for us in the house of his servant David", with a horn representing strength, such as in Psalms 89:17 and 92:10. (Miller 120) There is then a praising and foretelling of John in verses 76–77, then the song ...
Truth was flung to the ground" by the little horn as it tramples the land: this is probably a reference to the Torah, the Law of Moses. [26] Daniel 8:13's "holy ones" most likely means angels, rather than saints, as in the King James Version. [27] Sometimes in the Hebrew Bible it seems to refer to the Israelites. [28]