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The sociological approach [5] emphasizes the importance of language, collective representations, self-conceptions, and self-reflectivity.This theoretical approach argues that the shape and feel of human consciousness is heavily social, and this is no less true of our experiences of "collective consciousness" than it is of our experiences of individual consciousness.
Smith was born on 6 July 1926 [1] in Northallerton, North Riding of Yorkshire, England, [2] [3] to Dorothy F. Place and Tom Place, who had her and three sons. Her mother was a university-trained chemist who had been engaged in the women's suffrage movement as a young woman, and her father was a timber merchant.
For Robertson, the most interesting aspect of the modern (or postmodern) era is the way in which a global consciousness has developed. He lays down a progression of "phases" that capture the central aspects of different eras in global history, asserting that the fifth phase, Global Uncertainty, has been reached.
Sociology of human consciousness uses the theories and methodology of sociology to explain human consciousness. The theory and its models emphasize the importance of language, collective representations, self-conceptions, and self-reflectivity. It argues that the shape and feel of human consciousness is heavily social.
He became professor of sociology at Columbia University in 1894. From 1892 to 1905 he was a vice president of the American Academy of Political and Social Science. His most significant contribution is the concept of the consciousness of kind, which is a state of mind whereby one conscious being recognizes another as being of like mind.
Mannheim's theory on the sociology of knowledge is based on some of the epistemological discoveries of Immanuel Kant. Sociology of knowledge is known as a section of the greater field known as the sociology of culture. The idea of sociology of culture is defined as the relationship between culture and society. [18]
Georg Simmel was born in Berlin, Germany, as the youngest of seven children to an assimilated Jewish family. His father, Eduard Simmel (1810–1874), a prosperous businessman and convert to Roman Catholicism, had founded a confectionery store called "Felix & Sarotti" that would later be taken over by a chocolate manufacturer.
Alexander distinguishes between the sociology of culture and cultural sociology. The sociology of culture sees culture as a dependent variable—that is, a product of extra-cultural factors such as the economy or interest-laden politics—whereas cultural sociology sees culture as having more autonomy and gives more weight to inner meanings.