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The Gospel of Matthew gives a genealogy for Jesus by his father's paternal line, only identifying Mary as the wife of Joseph. John 19:25 [61] states that Mary had a sister; semantically it is unclear if this sister is the same as Mary of Clopas, or if she is left unnamed. Jerome identifies Mary of Clopas as the sister of Mary, mother of Jesus. [62]
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. From Luke 8:19–21. Then came to him his mother and his brethren, and could not come at him for the press. And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
Joachim (/ ˈ dʒ oʊ ə k ɪ m /; Hebrew: יהויקים, romanized: Yəhoyāqim, lit. 'he whom Yahweh has set up'; Greek: Ἰωακείμ, romanized: Iōākeím) was, according to Sacred tradition, the husband of Saint Anne, the father of Mary (mother of Jesus), and the maternal grandfather of Jesus.
John 19:26-27 "When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, 'Woman, here is your son.' Then he said to the disciple, 'Here is your mother.'
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
Psalm 119:28 “My spirit sags because of grief. Now raise me up according to your promise!” The Good News: This verse is conveying the feeling of being emotionally exhausted and sad.When we ...
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."
The forefathers of the early church looked to Paul's Letter to the Galatians 4:4-5: "But when the fullness of time had come, God sent his Son, born of a woman, born under the law, to ransom those under the law, so that we might receive adoption", and related this to the woman spoken of in the Protoevangelium of Genesis 3:15: "I will put enmity between you and the woman, and between your ...
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