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In philosophy and religion, spirit is the vital principle or animating essence within humans or, in some views, all living things.Although views of spirit vary between different belief systems, when spirit is contrasted with the soul, the former is often seen as a basic natural force, principle or substance, whereas the latter is used to describe the organized structure of an individual being ...
For example, if the sentence "some electrons are bonded to protons" is true then it can be used to justify that electrons and protons exist. [115] Quine used this insight to argue that one can learn about metaphysics by closely analyzing [o] scientific claims to understand what kind of metaphysical picture of the world they presuppose. [117]
Likewise the verb sleep can have the figurative meaning of "being in dormant state", and the adverb furiously can have the figurative meaning "to do an action violently or quickly". figurative meanings of colorless: nondescript, unseen, drab; figurative meanings of green: immature, pertaining to environmental consciousness, newly formed, naive ...
Based on the ancient writings from each of these respective religions, it entails a conception of the Cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [7] [8] Buddhist cosmology – description of the shape and evolution of the Universe according to the Buddhist scriptures and commentaries.
For example, the universal that is distinctive of left-handers may be formed by taking the predicate "left-handed" and adding "ness", which yields the name "left-handedness". The principle is most helpful in cases where there is not an established or standard name of the universal in ordinary English usage: What is the name of the universal ...
Derrida identifies this bias, logocentrism, as central to Western metaphysical thought, which privileges "presence" and direct expression in speech. This bias has stifled deeper inquiry into writing's origin and role, reducing it to a mere technical tool rather than acknowledging it as fundamental to meaning-making.
Metaphysical concepts relate to the ideas of transcendent and universal elements that surpass the human interactions. They aim to explore notions that humans have yet to comprehend, or have merely touched on in order to provide an understanding of what lies beyond the physical world.
Metaphysical necessity is contrasted with other types of necessity. For example, the philosophers of religion John Hick [2] and William L. Rowe [3] distinguished the following three: factual necessity (existential necessity): a factually necessary being is not causally dependent on any other being, while any other being is causally dependent on it.