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The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James. It comprises his edited Gifford Lectures on natural theology , which were delivered at the University of Edinburgh , Scotland between 1901 and 1902.
In this essay, Mill argues against the idea that the morality of an action can be judged by whether it is natural or unnatural. [3] He then lays out the two main conceptions of "nature", the first being "the entire system of things" and the second being "things as they would be, apart from human intervention."
In this essay, Hume offers a pioneering naturalist account of the causes, effects, and historical development of religious belief. Hume argues that a crude polytheism was the earliest religion of mankind and locates the origins of religion in emotion, particularly hope, fear, and the desire to control the future.
Missionary religions, seeking conversion of others; Universal, "all-or-nothing" religions, in the sense that it is believed by both sides that only their faith is the correct one; Teleological religions, that is, that their values and beliefs represent the goals of existence and purpose in human existence.
In terms of religion and science, 85% of evangelical scientists saw no conflict (73% collaboration, 12% independence), while 75% of the whole scientific population saw no conflict (40% collaboration, 35% independence). [232] Religious beliefs of US professors were examined using a nationally representative sample of more than 1,400 professors.
Religious responses to the beauty, order, and importance of nature (as the conditions that enable all forms of life) When the term religious is used with respect to religious naturalism, it is understood in a general way—separate from the beliefs or practices of specific established religions, but including types of questions, aspirations, values, attitudes, feelings, and practices that are ...
The Catholic Church has worked in development and poverty reduction, human rights, solidarity, and peace, and after World War II, it began to develop specific tools and apply conflict transformation practices. [8] Giving one religion or denomination special rights that are denied to others can weaken religious pluralism.
According to classical theism, God endows human beings with the ability to perceive – although imperfectly – religious, spiritual and/or transcendent realities through religious, spiritual and/or transcendent experience. To the extent that premise 1 is accepted, therefore, theism is more plausible than materialism.