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The idea of a just society first gained modern attention when philosophers such as John Stuart Mill asked, "What is a 'just society'?" [3] Their writings covered several perspectives including allowing individuals to live their lives as long as they didn't infringe on the rights to others, to the idea that the resources of society should be distributed to all, including those most deserving first.
More abstractly, a society is defined as a network of relationships between social entities. A society is also sometimes defined as an interdependent community, but the sociologist Tönnies sought to draw a contrast between society and community. An important feature of society is social structure, aspects of which include roles and social ranking.
He likens the development of laws, the presence or absence of civil liberty, differences in morality, and the whole development of different cultures to the climate of the respective people, [10] concluding that the environment determines whether and how a people farms the land, which determines the way their society is built and their culture ...
The society installs these concepts in each individual's psyche in the manner first identified by Emile Durkheim, namely, by means of collective rituals such as initiation rites. Therefore, the problem of the origins of society boils down to the problem of the origins of collective ritual.
Gemeinschaft (German pronunciation: [ɡəˈmaɪnʃaft] ⓘ) and Gesellschaft ([ɡəˈzɛlʃaft] ⓘ), generally translated as "community and society", are categories which were used by the German sociologist Ferdinand Tönnies in order to categorize social relationships into two types. [1]
Social organism is a sociological concept, or model, wherein a society or social structure is regarded as a "living organism". Individuals interacting through the various entities comprising a society, such as law, family, crime, etc., are considered as they interact with other entities of the society to meet its needs. Every entity of a ...
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Status characteristics theory argues members of a task group will listen to whomever they believe will most help them solve a problem. One's external status in society (e.g., race or gender) determines influence in small groups, but so does a person's known ability on the task (e.g., mechanical ability when a car breaks down). [20]