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Worshippers making offerings of incense, flowers and candles to a chedi at Wat Doi Suthep, Chiang Mai, Thailand An offering at Chaitya Bhoomi. In Buddhism, symbolic offerings are made to the Triple Gem, giving rise to contemplative gratitude and inspiration. [1]
Incense holds an invaluable role in East Asian Buddhist ceremonies and rites as well as in those of Chinese Taoist and Japanese Shinto shrines for the deity Inari Okami, or the Seven Lucky Gods. It is reputed to be a method of purifying the surroundings, bringing forth an assembly of buddhas, bodhisattvas, gods, demons, and the like.
Woman kindling the incense sticks for jingxiang at a temple in China.. Jìngxiāng (敬香 "offering incense with respect"), shàngxiāng (上香 "offering incense"), bàishén (拜神 "worshipping the Gods"), is a ritual of offering incense accompanied by tea and or fruits in Chinese traditional religion.
Incense burning before images, in temples and during prayer practice is also found in many parts of Asia, among followers of Jainism, Sikhism, Buddhism and Taoism. The very idea of offering dhupa is personified in the dakini Dhupa, who is said in the Bardo Thödol to appear on the third day. [2]
Buddhist offering incense to an image. Another important practice is the giving of offerings (pūjā) out of respect and humility to a Buddha image or other artifact. This is often combined with chanting. Buddhists may offer flowers as a symbol of growth, or incense to remind themselves of the "odor of sanctity" of the Buddha.
The practice of incense as a healing tool was assimilated into the religious practices of the time. As Hinduism matured and Buddhism was founded in India, incense became an integral part of Buddhism as well. Around 200 CE, a group of wandering Buddhist monks introduced incense stick making to China. [15]
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