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A delusion [a] is a false fixed belief that is not amenable to change in light of conflicting evidence. [2] As a pathology, it is distinct from a belief based on false or incomplete information, confabulation, dogma, illusion, hallucination, or some other misleading effects of perception, as individuals with those beliefs are able to change or readjust their beliefs upon reviewing the evidence.
The delusion, if acted out, often leads to behaviors which are abnormal, and out of character, although perhaps understandable in light of the delusional beliefs. Other people who know the individual observe that the belief and behavior are uncharacteristic and alien. Additional characteristic of delusional disorder include the following: [17]
However, similar delusional beliefs, often singularly or more rarely reported, are sometimes also considered to be part of the delusional misidentification syndrome. For example: Mirrored-self misidentification is the belief that one's reflection in a mirror is some other person.
Whereas avidya is defined as a fundamental ignorance, moha is defined as delusion, confusion and incorrect beliefs. In the Theravada tradition, moha and avidya are equivalent terms, but they are used in different contexts; moha is used when referring to mental factors, and avidya is used when referring to the twelve links .
Psychosis may involve delusional beliefs. A delusion is a fixed, false idiosyncratic belief, which does not change even when presented with incontrovertible evidence to the contrary. Delusions are context- and culture-dependent: a belief that inhibits critical functioning and is widely considered delusional in one population may be common (and ...
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The term means "illusion", [1] "delusion, confusion, dullness". [2] The opposite of Moha is Prajna (insight, wisdom). Beliefs different from those considered as insights in Buddhism, are forms of delusions or Moha in Buddhism. Moha is one of the roots of evil, in the Buddhist belief. [8]