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  2. Problem of evil - Wikipedia

    en.wikipedia.org/wiki/Problem_of_evil

    The problem of evil is sometimes explained as a consequence of free will. [112] [113] Free will is a source of both good and of evil, since with free will comes the potential for abuse. People with free will make their own decisions to do wrong, states Gregory Boyd, and it is they who make that choice, not God. [112]

  3. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    The evidential problem of evil (also referred to as the probabilistic or inductive version of the problem) seeks to show that the existence of evil, although logically consistent with the existence of God, counts against or lowers the probability of the truth of theism. Both absolute versions and relative versions of the evidential problems of ...

  4. Theodicy - Wikipedia

    en.wikipedia.org/wiki/Theodicy

    Theodicies are developed to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil. Some theodicies also address the problem of evil "to make the existence of an all-knowing, all-powerful and all-good or omnibenevolent God consistent with the existence of evil or suffering in the ...

  5. Augustinian theodicy - Wikipedia

    en.wikipedia.org/wiki/Augustinian_theodicy

    The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the ...

  6. Epicurean paradox - Wikipedia

    en.wikipedia.org/wiki/Epicurean_paradox

    Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.

  7. Alvin Plantinga's free-will defense - Wikipedia

    en.wikipedia.org/wiki/Alvin_Plantinga's_free-will...

    Plantinga's argument is a defense against the logical problem of evil as formulated by the philosopher J. L. Mackie beginning in 1955. [2] [3] Mackie's formulation of the logical problem of evil argued that three attributes ascribed to God (omniscience, omnipotence, and omnibenevolence) are logically incompatible with the existence of evil.

  8. The Mandela effect: 10 examples that explain what it is and ...

    www.aol.com/lifestyle/mandela-effect-10-examples...

    If you swear that the Berenstain Bears books are spelled "Berenstein" or recall Pikachu having a black-tipped tail, you're in good company, even though neither is true. You're not losing your mind ...

  9. Inconsistent triad - Wikipedia

    en.wikipedia.org/wiki/Inconsistent_triad

    The problem of evil is often given in the form of an inconsistent triad. For example, J. L. Mackie gave the following three propositions: God is omnipotent; God is omnibenevolent; Evil exists; Mackie argued that these propositions were inconsistent, and thus, that at least one of these propositions must be false. Either: