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Another theory is that "Babylon" refers to the Babylon in Egypt that was an important fortress city in Egypt, just north of today's Cairo and this, combined with the "greetings from Mark" (1 Peter 5:13), who may be Mark the Evangelist, regarded as the founder of the Church of Alexandria (Egypt), has led some scholars to regard the First Peter ...
Simon Magus (Greek Σίμων ὁ μάγος, Latin: Simon Magus), also known as Simon the Sorcerer or Simon the Magician, was a religious figure whose confrontation with Peter is recorded in the Acts of the Apostles. [1] The act of simony, or paying for position, is named after Simon, who tried to buy his way into the power of the Apostles.
In the New Testament, which some call the New Law or "New Greek Testament", [4] Matthew 16:16–18 [5] reports that Jesus changed Simon's name to Peter. Elsewhere in Scripture such a name change always denotes some change in status (e.g., Abram to Abraham, or Jacob to Israel). In the gospels, Peter is shown as a close associate of Jesus.
Simon Called Peter is a novel by Robert Keable (1887–1927) [1] which was a best-seller in 1921. [2] The title is a reference to Simon Peter the apostle and first Pope of the Catholic Church. In 1921 it was met with astonishing success, and its runaway popularity won Keable a level of celebrity.
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Map of the twelve tribes of Israel; Simeon is shaded gold, in the south Map of Simeon's territory (east is on the top of the map). According to the Hebrew Bible, the tribe consisted of descendants of Simeon, the second son of Jacob and of Leah, from whom it took its name. [4]
The Acts of Peter is one of the earliest of the apocryphal Acts of the Apostles in Christianity, dating to the late 2nd century AD.The majority of the text has survived only in the Latin translation of the Codex Vercellensis, under the title Actus Petri cum Simone ("Act of Peter with Simon").
Here, Sargon ("King of Assyria" in Isaiah 20:1) is called the "King of Babylon" because from 710–707 BCE he ruled in Babylon and even reckoned his regnal year on this basis (as seen in Cyprus Stela, II. 21–22). [13]