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The Nabataeans treated them peacefully and told them of what happened to the Jews residing in the land of Galaad. This peaceful meeting between the Nabataeans and two brothers in the First Book of Maccabees seems to contradict a parallel account from the second book where a pastoral Arab tribe launched a surprise attack on the two brothers. [42]
The Nabataeans were an Arab tribe who had come under significant Babylonian-Aramaean influence. [9] The first mention of the Nabataeans dates from 312/311 BC, when they were attacked at Sela or perhaps at Petra without success by Antigonus I's officer Athenaeus in the course of the Third War of the Diadochi; at that time Hieronymus of Cardia, a Seleucid officer, mentioned the Nabataeans in a ...
The inscription has been translated as follows: [6] This is the tomb and two funeral monuments above it, which Abdobodat the governor made for Itaybel the governor, his father, and for Itaybel the camp commandant who is in Luhitu and Abarta, son of this Abdobodat the governor; in the territory of their rule, which they exercised twice for thirty-six years during the time of Aretas, king of the ...
Dushara is venerated as a supreme god by the Nabataeans, oftentimes he is referred as "Dushara and all the gods". [2] He is considered the god of the Nabataean royal house. The fall of the Nabatean royal house to the Romans, caused the religion to be cast aside and its main deity lost.
The Rulers of Nabataea, reigned over the Nabataean Kingdom (also rendered as Nabataea, Nabatea, or Nabathea), inhabited by the Nabateans, located in present-day Jordan, south-eastern Syria, southern Israel and north-western Saudi Arabia.
The Nabataeans paid great attention to their tombs, this was reflected in their architecture, in which a lot of architectural and artistic methods of respecting the dead were developed, which suggests the Nabataeans' interest in the afterlife. Of the most famous Nabatean monuments are the carved royal tombs.
They opened a gate, probably situated in the northwestern part of the city wall, and let the Romans in. This allowed Pompey to take hold of Jerusalem's upper city, including the Royal Palace, while Aristobulus' party held the eastern portions of the city—the Temple Mount and the City of David . [ 6 ]
Details of the battle, as written by Josephus, spoke of the Nabataeans employing a feigned retreat, [73] then counterattacking the Syrian forces before their ranks could be ordered. Antiochus XII managed to rally his troops and weathered the attack, but he fought in the front lines, jeopardizing his life, and he eventually fell. [ 71 ]