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Hail Mary, full of grace, the Lord is with thee. Hail, Hail Mary. blessed art thou amongst women, and blessed is the Fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.
The "Hail Mary" prayer in Savonarola's exposition reads: "Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen." [c] The petition was commonly added around the time of the Council of Trent.
Hail, Hail, the Lord The Lord is with thee. Blessed art thou among women, and blessed, Blessed is the fruit of thy womb, Thy womb, Jesus. Hail Mary! Holy Mary, Mother of God, Pray for us sinners, Pray, pray for us; Pray for us sinners, Now, and at the hour of our death, The hour of our death. The hour, the hour of our death, The hour of our ...
Hail Mary, full of grace, the Lord is with you, blessed, blessed you are, amongst women, and blessed is the fruit of thy womb, Jesus. Sancta Maria, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Sancta Maria, Sancta Maria, pray for us pray for us sinners, now and at the hour of our death. Amen.
[Hail Mary, full of grace, the Lord is with Thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus.] [Sancta Maria, Mater Dei, ora pro nobis peccatoribus nunc et in hora mortis nostrae. Amen.] [Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.
The pre-Trent version of the Hail Mary (that is, "Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.") was retained by Martin Luther as a sign of reverence for and devotion to the Blessed Virgin. [29] The 1522 Betbüchlein (Prayer Book) retained the Ave Maria. [30]
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The assumption of Mary is praised in numerous songs from the 10th century, [13] In several songs, Mary is praised to be above all saints and angels and participates in the kingdom of her son. Her assumption is “wished by the faithful people” in a song from the 12th century. [14] The Marian songs and hymns in this epoch are too numerous to ...