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Parks became one of the most impactful Black women in American history almost overnight when she refused to move to the “colored” section of a public bus in 1955.
On the Hot or Not web site, people rate others' attractiveness on a scale of 1 to 10. An average score based on hundreds or even thousands of individual ratings takes only a few days to emerge. To make this hot-or-not palette of morphed images, photos from the site were sorted by rank and used SquirlzMorph to create multi-morph composites from ...
Notable Black American Women is a three-volume series by Jessie Carney Smith profiling 1,100 Black American women. The first volume, with 500 profiles, was published in 1992, the second in 1994, and the third in 2003, all by Gale. Smith spent more than twenty years researching for the book.
First edition. Sister Citizen: Shame, Stereotypes, and Black Women in America is a book published in 2011 through Yale University Press written by the American MSNBC television host, feminist, and professor of Politics and African American Studies at Tulane University, Melissa Harris-Perry. [1]
Ten years later, 0.5% of black women and 0.5% of black men in the South were married to a white person. By contrast, in the western U.S., 1.6% of black women and 2.1% of black men had white spouses in the 1960 census; the comparable figures in the 1970 census were 1.6% of black women and 4.9% of black men.
100 Greatest African Americans is a biographical dictionary of one hundred historically great Black Americans (in alphabetical order; that is, they are not ranked), as assessed by Temple University professor Molefi Kete Asante in 2002. A similar book was written by Columbus Salley.
Jones believed that black women's triple oppression based on race, class, and gender preceded all other forms of oppression. Additionally, she theorized that by freeing black women, who are the most oppressed of all people, freedom would be gained for all people who suffer from race, class, and gender oppression. [13]
In 1958, the committee solicited recipes from black women to publish a different kind of history—one that celebrated the collective works that characterized their community. [8] [11] Thurman compiled the recipes and published The Historical Cookbook of the American Negro, which not only gave recipes but included narratives on black history. [12]