Search results
Results from the WOW.Com Content Network
The practice is done almost exclusively among women, with women exclusively tattooing other women with the tattoos for various purposes. Men could also receive tattoos but these were often much less extensive than the tattoos a woman would receive. Facial tattoos are individually referred to as tunniit (ᑐᓃᑦ), and would mark an individual ...
While the tradition itself originates with indigenous tribal animism, it became closely tied to the Hindu-Buddhist concept of yantra or mystical geometric patterns used during meditation. Tattoos of yantra designs were believed to hold magic power, and were used much like the kolam tattoos of India. For these people, religion is closely tied to ...
For the Bamar, tattooing of the waist, done with black pigment, was done before or soon after temporary ordination into monkhood, a major rite of passage for men. [3] Other parts of the body were tattooed with red pigments. [3] Among the Shan, blue or red pigments were especially popular, as were charms and cabalistic figures similar to yantra ...
Women continued receiving moko through the early 20th century, [12] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act. [13] [14] Women's tattoos on lips and chin are commonly called pūkauae or moko kauae. [15] [16]
Wooden maternity figure with elaborate scarification from Ndemba, Lulua Province, Democratic Republic of the Congo. Scarification in Africa is a major aspect of African cultures and cultural practice among African ethnic groups; the practice of scarification in Africa includes the process of making "superficial incisions on the skin using stones, glass, knives, or other tools to create ...
Susan Billy, Hopland Band Pomo; Mary Holiday Black, Navajo (ca. 1934–2022) Loren Bommelyn, Smith River Tolowa; Nellie Charlie, Mono Lake Paiute; Chipeta, Uncompahgre Ute (c. 1843–1924) Kelly Church, Gun Lake Potawatomi; Mike Dart, Cherokee Nation (born 1977) Lena Frank Dick, Washoe (ca. 1889 - 1965) Mavis Doering, Cherokee Nation (1929–2007)
Art historian Dawn Ades writes, "Far from being inferior, or purely decorative, crafts like textiles or ceramics, have always had the possibility of being the bearers of vital knowledge, beliefs and myths." [51] Recognizable art markets between Natives and non-Natives emerged upon contact, but the 1820–1840s were a highly prolific time.
In Oyo State, for example, the prohibition of tribal marks is an integral part of the state Child Rights Law, a law that imposes a fine or one-month imprisonment or both for violation. [20] According to the law, "No person shall tattoo or make a skin mark or cause any tattoo/skin mark to be made on a child". [21]