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Alhamdulillah (Arabic: ٱلْحَمْدُ لِلَّٰهِ, al-Ḥamdu lillāh) is an Arabic phrase meaning "praise be to God", [1] sometimes translated as "thank God" or "thanks be to the Lord". [2] This phrase is called Tahmid (Arabic: تَحْمِيد , lit.
Al-Bayhaqi reports that Abu Hurairah said that Muhammad said, "Send the Salaam on Allah's messengers and prophets for Allah sent them as He sent me." [ 88 ] This point is further founded in the saying by Muhammad, "The miser is the one in whose presence I am mentioned, then he does not send the Salam upon me."
According to most scholars of the Islamic tradition, the chapter is a Medinan surah, i.e. it was revealed during the Medinan phase of Muhammad's prophethood. Some commentators say that verse 24 was an exception and was revealed in Mecca, and others say that verses 23–31 were revealed in Mecca.
In a recent essay, Haroon Moghul mentions a colloquial usage of Alhamdulillah, which he implies is universal in Muslim countries. The precise quotation is, "I did the Muslim equivalent of throwing my hands in the air. "Alhamdulillah," I said — Arabic for, Praise the Lord."
Glorified is Allāh far above what they associate with Him. He is Allāh: al-Khāliq (the Creator), al-Bāriʾ (the Inventor), al-Muṣawwir (the Shaper). He ˹alone˺ has the Most Beautiful Names. Whatever is in the heavens and the earth ˹constantly˺ glorifies Him. And He is al-ʿAzīz (the Almighty), al-Ḥakīm (All-Wise). —
The Tasbih of Fatimah (Arabic: تَسْبِيح فَاطِمَة), commonly known as "Tasbih Hadhrat Zahra" [1] [2] or "Tasbih al-Zahra" (Arabic: تَسْبِيح ٱلزَّهْرَاء), [3] is a special kind of Dhikr which is attributed to Fatimah bint Muhammad, [4] and consists of saying 33 repetitions of subḥāna -llah i (سُبْحَانَ ٱللَّٰهِ), meaning "Glorified is Allah ...
Al-Fatiha (Arabic: ٱلۡفَاتِحَةِ, romanized: al-Fātiḥa, lit. 'the Opening') is the first chapter of the Quran. It consists of seven verses which consist of a prayer for guidance and mercy. [1] Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as salah. The primary literal meaning of the expression "Al-Fatiha ...
Sahl al-Tustarī claimed that perceiving secondary causes was a sign of a lack of reliance on God. [19] Imam Ibn Qayyim al-Jawziyya said: “At-Tawakkul on Allah was thus made a condition of Imaan; its absence therefore indicates the lack of Imaan. So, whoever does not have at-Tawakkul does not possess Imaan.” [20]