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The opium of the people or opium of the masses (German: Opium des Volkes) is a dictum used in reference to religion, derived from a frequently paraphrased partial statement of German revolutionary and critic of political economy Karl Marx: "Religion is the opium of the people." In context, the statement is part of Marx's analysis that religion ...
Religion is the opium of the people: this saying of Marx is the cornerstone of the entire ideology of Marxism about religion. All modern religions and churches, all and of every kind of religious organizations are always considered by Marxism as the organs of bourgeois reaction, used for the protection of the exploitation and the stupefaction ...
Religious suffering is, at one and the same time, the expression of real suffering, and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heart-less world, and the soul of soul-less conditions. It [religion] is the opium of the people. [22]
The title of the book is an inversion of Karl Marx's famous dictum that religion is the opium of the people, and is a derivation from Simone Weil's quotation that "Marxism is undoubtedly a religion, in the lowest sense of the word. ... [I]t has been continually used ... as an opiate for the people." [1]
He said "religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness.
The sociology of religion also deals with how religion impacts society regarding the positive and negatives of what happens when religion is mixed with society. Theorist such as Marx states that "religion is the opium of the people" - the idea that religion has become a way for people to deal with their problems.
“The history of 12-step came out of white, middle-class, Protestant people who want to be respectable,” said historian Nancy Campbell, a professor at Rensselaer Polytechnic Institute. “It offers a form of community and a form of belonging that is predicated upon you wanting to be normal, you wanting to be respectable, you wanting to have ...
An investigation on subjective well-being representing 90% of the world population has noted that, globally, religious people are usually happier than nonreligious people, though nonreligious people also reach high levels of happiness. [88] As of 2001, much of research on religion and health has been conducted within the United States. [89]