Search results
Results from the WOW.Com Content Network
The twelfth Imam is the eschatological Muhammad al-Mahdi, who is expected to reappear from occultation (874-present) in the end of time to fill the earth with peace and justice. [13] While the uli al-amr in the verse of obedience is traditionally limited to the Imams in Twelver Shia, Sadr (d.
The Isma'ili jurist al-Qadi al-Nu'man (d. 974) writes that the Sunni scholar Hasan al-Basri (d. 728) had once reported on the authority of the early exegete ibn Abbas (d. c. 687) that Muhammad considered Ali, Fatima, and their sons as the al-qurba in this verse. Later, al-Nu'man continues, al-Basri reinterpreted the verse differently to mean ...
Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
Eslami cites the story of how the second Caliph, Umar ibn al-Khattab, climbed a wall to catch a man in the act of wrongdoing but in so doing violated the Quran in three ways; by spying (tajassus) (Q.49:12), by entering through the roof (instead of the door) (Q.2:189), and by entering his home without first pronouncing a greeting (Q.24:27).
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
[21] [24] In particular, the Sunni authors al-Suyuti and Muhib al-Din al-Tabari (d. 1294) include in their works essentially the same account on the authority of Abu Dharr (d. 652), a companion of Muhammad. [25] One day we prayed the noontime prayers with the prophet. A person in need asked people to help but no one gave him anything, "Oh God!
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar .
According to most scholars of the Islamic tradition, the chapter is a Medinan surah, i.e. it was revealed during the Medinan phase of Muhammad's prophethood. Some commentators say that verse 24 was an exception and was revealed in Mecca, and others say that verses 23–31 were revealed in Mecca.