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Entering heaven alive (called by various religions "ascension", "assumption", or "translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife , entering heaven without dying first is considered exceptional and usually a sign of a deity 's special recognition ...
The Ascension of Jesus (anglicized from the Vulgate Latin: ascensio Iesu, lit. 'ascent of Jesus') is the Christian belief, reflected in the major Christian creeds and confessional statements, that Jesus ascended to Heaven after his resurrection, where he was exalted as Lord and Christ, [1] [2] sitting at the right hand of God.
In the Book of Kings of the Hebrew Bible/Old Testament, the prophet Elijah is said to have entered heaven alive by a chariot and horses of fire. [47] The Book of Enoch , a late Second Temple Jewish apocryphal work , describes a tour of heaven given by an angel to the patriarch Enoch , the great-grandfather of Noah .
The Kitab al-Mi'raj (Arabic: كتاب المعراج "Book of the Ascension") is a book by al-Qushayri (died 1072) concerning the Miraj, that is, Muhammad's ascension into Heaven following his miraculous one-night journey from Mecca to Jerusalem. The book is divided into seven chapters, and was written in Arabic using the Naskh script.
Articles related to the religious and folkloric motif of someone entering Heaven, without actually dying. The event is depicted in narratives as exceptional, and usually is viewed as a sign of a deity's special recognition of the individual's piety. In English, the action is variously rendered as "ascension", "assumption", or "translation".
"Ascension", the belief in some religions that some individuals have ascended into Heaven without dying first. The Catholic concept of the Assumption of Mary leaves open the question of her death, while in Eastern Christianity the Dormition of the Mother of God presumes her death.
It is generally believed that the text is composed of three different sections written at different times, by different authors. [7] The earliest section, regarding chapters 3:13–4:22, was composed at about the end of the first century AD or perhaps early second century and is believed to be a text of Jewish origins which was later on redacted by Christian scribes. [8]
The strategic placement of the ladder which cuts the icon into two complementary triangles, representing heaven in the higher triangular module and earth in the lower. [2] The journey to the top of the ladder where Jesus reaches with open hands is rife with obstacles of sin represented by the demons with bow and arrows ready to take the souls ...