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The Jewish Encyclopedia connects the two civil wars raging during the last decades of the first century BC, one in Judea between the two Hasmonean brothers Hyrcanus II and Aristobulus II, and one in the Roman republic between Julius Caesar and Pompey, and describes the evolution of the Jewish population in Rome:
Tertullian uses the phrase in a passage arguing that Christians should be granted the same freedom to practice their religion as any other of the empire's inhabitants; the passage itself, not the phrase religio licita, is evidence of the general tolerance afforded under the Roman system of religion. [10]
In 49 BC Antipater prompted Hyrcanus to side with Julius Caesar during Caesar's Civil War. Following his victory, Caesar bestowed the title of ethnarch on Hyrcanus and epitropos (or Procurator) on Antipater. A few years later, Antipater appointed his sons Phasael and Herod military governors of Jerusalem and the Galilee respectively. [5]
Julius Caesar is seen as the main example of Caesarism, a form of political rule led by a charismatic strongman whose rule is based upon a cult of personality, whose rationale is the need to rule by force, establishing a violent social order, and being a regime involving prominence of the military in the government. [293]
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Visual History of Israel by Arthur Szyk, 1948 Part of a series on the History of Israel Early history Prehistoric Levant Kebaran Mushabian Natufian Harifian Yarmukian Lodian Nizzanim Ghassulian Canaan Retjenu Habiru Shasu Late Bronze Age collapse Ancient Israel and Judah Iron Age I Israelites ...
After Julius Caesar defeated Pompey at the Battle of Pharsalus, Antipater sided with Caesar during the Roman Civil War. During Caesar's Egyptian campaign, Antipater joined Mithridates of Pergamon's army marching to rescue Caesar in Alexandria. Caesar made him chief minister of Judea, as Judah became known to the Romans, with the right to ...
A Jewish force, led by Antipater, also joined them. Caesar, getting a message that his allies were close, left a small garrison in Alexandria and hurried to meet them. The combined force, about 20,000 strong, met the Egyptians in February 47 BC at the Battle of the Nile. The Ptolemaic army, equipped in the Greek manner, was slightly larger.
The latter practice illustrates the Imperial genius as innate to its holder but separable from him as a focus of respect and cult, formally consistent with cult to the personification of ideas and ideals such as Fortune , peace or victory et al. in conjunction with the genius of the emperor, Senate or Roman people; Julius Caesar had showed his ...