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Answer to Job (German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity.It argues that while he submitted to Yahweh's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification under the influence of Satan.
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
Job and His Friends by Ilya Repin (1869) The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels.
Satan asserts that Job is pious only because he is prosperous, and in response, God gives Satan permission to destroy Job's possessions and family. All of Job's possessions are destroyed and his offspring killed. Job's response is to worship the Lord. People: Job - יהוה YHVH - Satan - Sabeans - Chaldeans. Places: Land of Uz. Related ...
Job 1 is the first chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter belongs to the prologue of the book,comprising Job 1:1–2:13. [5]
Satan, seeing Job's extraordinary prosperity, was filled with envy and therefore began in the councils of heaven to disparage Job's piety. [citation needed] It was said that Job lived 210 years; this is inferred from Job 42:16, where it is said that he lived 140 years after his recovery. [20] It is said also that the whole world mourned Job's ...
The church uses a cartoonish version of the Christian devil as its logo as a symbol of rebellion and intellectual questioning, although it specifically rejects the concept of Satan as a ...
The devil is generally identified with Satan, the accuser in the Book of Job. [92] Only rarely are Satan and the devil depicted as separate entities. [93] Much of the lore of the devil is not biblical. It stems from post-medieval Christian expansions on the scriptures influenced by medieval and pre-medieval popular mythology. [94]