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The text and rubrics of the Roman Canon have undergone revisions over the centuries, while the canon itself has retained its essential form as arranged no later than the 7th century. The rubrics , as is customary in similar liturgical books, indicate the manner in which to carry out the celebration.
In the Roman Missal, it replaced the sections, Rubricae generales Missalis (General Rubrics of the Missal) and Additiones et variationes in rubricis Missalis ad normam Bullae "Divino afflatu" et subsequentium S.R.C. Decretorum (Additions and alterations to the Rubrics of the Missal in line with the Bull Divino afflatu and the decrees of the ...
This had been supplemented, since the 1920 edition, by the Additiones et Variationes in Rubricis Missalis ad normam Bullae "Divino afflatu" et subsequentium S.R.C. decretorum (Additions and Variations to the Rubrics of the Missal in accordance with the Bull Divino afflatu and subsequent decrees of the Sacred Congregation of Rites), which ...
The Roman Canon is the oldest eucharistic prayer used in the Mass of the Roman Rite, and dates its arrangement to at least the 7th century; its core, however, is much older. Through the centuries, the Roman Canon has undergone minor alterations and modifications, but retains the same essential form it took in the seventh century under Pope ...
A clearer way to indicate the versions of the text and rubrics of the Roman Canon is to indicate the source of each version. Of the two versions at present in public liturgical use, the 1962 Roman Canon is unambiguously that which Saint John XXIII imposed in 1962, and the 1970 Roman Canon is unambiguously that which Saint Paul VI imposed in 1970.
A rubric is an explicit set of criteria used for assessing a particular type of work or performance and provides more details than a single grade or mark. Rubrics, therefore, help teachers grade more objectively and "they improve students' ability to include required elements of an assignment". [9]
The English Missal, published first in 1912, was a conflation of the Eucharistic rite in the 1662 prayer book and the Latin prayers of the Roman Missal, including the rubrics indicating the posture and manual acts. It was a recognition of practices which had been widespread for many years.
The Roman penitential discipline did not recognize the various "stations", or classes; with this exception it was like the discipline of the East. The penitential exercises were not settled in detail and the punishment properly so called consisted in exclusion from communion for a longer or shorter period.