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The report of the Taiwan Old Practices Survey published in 1910 positioned Confucianism as a religion, stating, "Confucianism is the ancient doctrine of the saints and kings as ancestrally described by Confucius and Mencius, which includes religion, morality and politics, and the three are integrated into a large religious system. [76]
A 9,000 year-old bone flute from Henan. Archaeological evidence indicates that music culture developed in China from a very early period. Excavations in Jiahu Village in Wuyang County, Henan found bone flutes dated to 9,000 years ago, and clay music instruments called Xun thought to be 7,000 years old have been found in the Hemudu sites in Zhejiang and Banpo in Xi'an.
The idea of a "Confucian Church" as the state religion of China was proposed in detail by Kang Youwei as part of an early New Confucian effort to revive the social relevance of Confucianism. The idea was proposed at a time when Confucianism was not institutionalized, after the collapse of the Qing dynasty and the Chinese empire. [ 3 ]
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
The Classic of Music is sometimes considered the sixth classic but was lost. Up to the Western Han, authors would typically list the Classics in the order Poems-Documents-Rituals-Changes-Spring and Autumn. However, from the Eastern Han the default order instead became Changes-Documents-Poems-Rituals-Spring and Autumn.
One modern academic theory of religion, social constructionism, says that religion is a modern concept that suggests all spiritual practice and worship follows a model similar to the Abrahamic religions as an orientation system that helps to interpret reality and define human beings, [6] and thus believes that religion, as a concept, has been ...
Confucianism is a complex system of moral, social and political thought, influential in the history of East Asia. [26] It is highly debated amongst scholars whether Confucianism is a religion or simply an ethical system. The Chinese Communist Party does not recognize it as a religion. [27]
Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." [36] Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". [34]