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Athenian democracy had many critics, both ancient and modern. Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the ...
The ekklesia in Athens convened on a hill called the Pnyx For other uses, see Citizens' assembly (disambiguation) . The ecclesia or ekklesia ( Greek : ἐκκλησία ) was the assembly of the citizens in city-states of ancient Greece .
The law courts of ancient Athens (4th and 6th centuries BC) were a fundamental organ of democratic governance. According to Aristotle , whoever controls the courts controls the state. These courts were jury courts and very large ones: the smallest possible had 200 members (+1 to avoid ties) and sometimes 501, 1000 or 1500.
By far the most well-documented and studied example is the Athenian democracy in Athens. However, there are documented examples of at least fifty-two Greek city-states [ 1 ] including Corinth , Megara , and Syracuse that also had democratic regimes during part of their history.
Cleisthenes (/ ˈ k l aɪ s θ ɪ n iː z / KLYS-thin-eez; Ancient Greek: Κλεισθένης), or Clisthenes (c. 570 – c. 508 BC), was an ancient Athenian lawgiver credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BC.
By the time of the Peloponnesian War, the democracy in Athens was approximately 100 years old. [2] Most of the upper class accepted this form of government, while either vying for positions of leadership within it or, remaining aloof outside of it. [3] Until the war, most of the leading Athenian politicians had come from noble families. [3]
The Athenian Revolution (508–507 BCE) was a revolt by the people of Athens that overthrew the ruling aristocratic oligarchy, establishing the almost century-long self-governance of Athens in the form of a participatory democracy – open to all free male citizens.
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