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But, the folk religion of the Afrikaners is not dead. Some scholars are attempting to draw lines of distinction between Calvinism per se, the history of the Afrikaners, and the civil religion of the apartheid regime in particular. In 1985, 92% of Afrikaners were members of Reformed Churches. By late 2013, this figure had dropped to 40%, while ...
After the establishment of Islam, its rapid expansion and conquests displaced traditional African religions either by conversion or conquest.Traditional African religions have influenced Islam in Africa, [3] and Islam is considered as having more commonality with traditional African religions, [4] but conflict has occurred, especially due to Islam's monotheistic stance and the rise of Muslim ...
Conversion to Judaism is the religious conversion of non-Jews to become members of the Jewish religion and Jewish ethnoreligious community. [27] The procedure and requirements for conversion depend on the sponsoring denomination. A conversion in accordance with the process of a denomination is not a guarantee of recognition by another ...
The Ethiopian movement is a religious movement that began in southern Africa towards the end of the 19th and early 20th century, when two groups broke away from the Anglican and Methodist churches. Reasons for breaking away included anti-black racism , racial segregation and Eurocentrism in these churches.
Within African communities, there were clashes brought on by Christianization. As a religion meant to "colonize the conscience and consciousness of the colonized" [70] Christianity caused disputes even amongst hereditary leaders, such as between Khama III and his father Sekgoma in nineteenth-century Botswana. Young leaders formed ideas based on ...
Christian missions to the indigenous peoples ran hand-in-hand with the colonial efforts of Catholic nations. In the Americas and other colonies in Asia, and Africa, most missions were run by religious orders such as the Franciscans, Dominicans, Augustinians, and Jesuits.
Moreover, conversion to Islam did not necessarily imply a complete turning from an old to a totally new life. While it entailed the acceptance of new religious beliefs and membership in a new religious community, most converts retained a deep attachment to the cultures and communities from which they came. [60]
In the Americas and other colonies in Asia and Africa, most missions were run by religious orders such as the Augustinians, Franciscans, Jesuits and Dominicans. In both Portugal and Spain , religion was an integral part of the state and Christianization was seen as having both secular and spiritual benefits.