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The Harivamsa (Sanskrit: हरिवंश, lit. 'The genealogy of Hari', IAST: Harivaṃśa [1]) is an important work of Sanskrit literature, containing 16,374 shlokas, mostly in the anustubh metre. The text is also known as the Harivamsa Purana.
Haridasa is the Hari-centered bhakti movement from Karnataka. [4] In the Gaudiya Vaishnava tradition, Hari is a name of both Krishna and Vishnu, invoked in the Hare Krishna mahamantra (Hare could be a vocative form of Hari). The Hari Stuti is a hymn in praise of Vishnu composed by Adi Shankara. The Hari Stotra is a Sanskrit hymn.
The Hari Stuti (Sanskrit: हरिस्तुति, romanized: Haristuti), sometimes rendered the Harimide Stuti, [1] is a Sanskrit hymn written by the Hindu philosopher Adi Shankara. Comprising 44 verses, [ 2 ] the work is an ode to the deity Vishnu .
The eighteenth sarga presents King Yadu in the Hari dynasty giving rise to the Yādava branch in Mathurā and introduces some of the characters known from their equivalents in the Mahabharata: Andhakavrishni and his ten sons (Daśārhas) and two daughters, Kuntī and Mādrī, Bhojakavrishni and his sons Ugrasena, Mahāsena and Devasena, and ...
The first verse of the Hari Stotra extols the attributes of Vishnu: [1] [2] jagajjālapālaṃ kanatkaṇṭhamālaṃ śaraccandrabhālaṃ mahādaityakālaṃ nabhōnīlakāyaṃ durāvāramāyaṃ supadmāsahāyaṃ bhaje'ham bhaje'ham. I worship and worship him who is the garland on the neck of Lakshmi who is the essence of Vedas, who lives ...
Harihara (Sanskrit: हरिहर) is the dual representation of the Hindu deities Vishnu (Hari) and Shiva (Hara). Harihara is also known as Shankaranarayana ("Shankara" is Shiva, and "Narayana" is Vishnu).
Repository of Hari’s boons, Enchanter of the universe, Essence of Hari’s grace, He whose holy feet is worshipped, He who kills enemies by good thought, He who daily dances the cosmic dance, Son of Hari and Hara, I take refuge in thee, Oh Lord My refuge is in you Ayyappa, My refuge is in you Ayyappa Sharanakirthanam bakthamanasam
The Hari-namamrta-vyakarana is a Sanskrit grammar composed by Jiva Goswami, in which all the technical terms in the sutras are names of Krishna or his associates.. Sri Jiva's inspiration for composing this book originated in Sri Chaitanya Mahaprabhu's explanation of grammar in terms of Krishna's holy names, when he was a pandit in Nabadwip. [1]