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Philip seeks out Nathanael, and likely found him at Cana of Galilee, the native place of Nathanael (John 21:2). There are a variety of opinions on who exactly Nathanael is. However, according to Lapide most believe he is the Apostle Bartholomew. First, because the other gospels always join Philip and Bartholomew.
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Fig leaves then signify sins; and Nathanael, when he was under the fig tree, was under the shadow of death: so that our Lord seemeth to say, O Israel, whoever of you is without guile, O people of the Jewish faith, before that I called thee by My Apostles, when thou wert as yet under the shadow of death, and sawest Me not, I saw thee."
In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
The Wedding Feast takes place in Cana shortly after the call of Philip and Nathanael. According to John 21:2, [e] Cana was Nathanael's hometown. [3] Although none of the synoptic Gospels mentions the wedding at Cana, Christian tradition based on John 2:11 [f] holds that this is the first public miracle of Jesus. [4]
Chrysostom: "Nathanael knew from the Scriptures, that Christ was to come from Bethlehem, according to the prophecy of Micah, And thou, Bethlehem, in the land of Judah,—out of thee shall come a Governor, that shall rule my people Israel . On hearing of Nazareth, then, he doubted, and was not able to reconcile Philip's tidings with prophecy.
It was Philip who first introduced Nathanael (sometimes identified with Bartholomew) to Jesus. [2] According to Butler, Philip was among those attending the wedding at Cana. Of the four Gospels, Philip figures most prominently in the Gospel of John. [a] Jesus tests Philip (John 6:6) when he asks him how to feed the 5,000 people. [2]
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