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The plan of salvation as taught by the Church of Jesus Christ of Latter-day Saints.. According to the doctrine of the Church of Jesus Christ of Latter-day Saints (LDS Church), the largest denomination in the Latter Day Saint movement, the plan of salvation (also known as the plan of happiness and the plan of redemption) is a plan God created to save, redeem, and exalt humankind, through the ...
Although the grace of Jesus plays a role in salvation, each Mormon must "work out his own salvation" through Jesus Christ. [97] Mormons believe that people not baptized during their lifetime may accept salvation in the afterlife through the Mormon practice of baptism for the dead. [50]
In common with other Restorationist churches, the LDS Church teaches that a Great Apostasy occurred. It teaches that after the death of Jesus and the Twelve Apostles, the priesthood authority was lost and some important doctrinal teachings, including the text of the Bible, were changed from their original form, thus necessitating a restoration prior to the Second Coming.
Differences between the LDS Church and most of traditional Christianity include disagreement about the nature of God, belief in a theory of human salvation that includes three heavens, a doctrine of exaltation which includes the ability of humans to become gods and goddesses in the afterlife, [106] [107] a belief in continuing revelation and an ...
A depiction of the Plan of Salvation, as illustrated by a source within the Church of Jesus Christ of Latter-day Saints. In the theology and cosmology of Mormonism, in heaven there are three degrees of glory (alternatively, kingdoms of glory) which are the ultimate, eternal dwelling places for nearly all who have lived on earth after they are resurrected from the spirit world.
The LDS Church teaches the principle of exaltation, [31] in which people who achieve the highest degree of salvation can become Gods, [32] [33] and in which God the Father was once a man who became an exalted person. [34] [35] [36] This teaching is derived from late-Nauvoo-period statements of Joseph Smith such as the King Follett Discourse.
Over time, Smith widely and clearly articulated a belief that God was an advanced and glorified man, [6] embodied within time and space. [7] [a] By 1841, he publicly taught that God the Father and Jesus were distinct beings with physical bodies. [9] Nevertheless, he conceived of the Holy Spirit as a "personage of Spirit". [10]
A major difference between the beliefs of the LDS Church and many other Christians involves the belief of a life before mortality, referred to as the pre-Earth life, pre-mortal life, or pre-existence. Latter-day Saints believe that before the Earth was created, all mankind lived as spirit children of God. [7]