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He claimed, however, that the existence of evil does not necessarily mean a worse world, so that this is still the best world that God could have made. In fact, Leibniz claimed that the presence of evil may make for a better world, insofar as "it may happen that the evil is accompanied by a greater good" [ 13 ] – as he said, "an imperfection ...
"God, the Omnipotent!" also known as "God, the All-terrible!" is a hymn with words written in 1842 by Henry F. Chorley (1808–1872) and 3rd and 4th stanzas by John Ellerton (1826–1893) in 1870. [1] It is based on a text from Revelation 19:6, "The Lord God omnipotent reigneth" .
Jesus' parable of the Sower (Mathew 13): the first two scenes of unproductive soil represent the devil and the flesh (not so much the world) birds eating the seed -- (Matthew 13:19) "When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart";
But it was Dr. King's iconic "I Have a Dream" speech that immediately took its place as one of the greatest in U.S. history. SEE MORE: 8 Martin Luther King Jr. quotes that raise eyebrows instead ...
The phrase definitely appears in the writings of Abelard, who writes that "there are three things that tempt us: the world, the flesh, and the devil." [7] The litany of the 1662 edition of the Book of Common Prayer contains the petition: From fornication, and all other deadly sin; and from all the deceits of the world, the flesh, and the devil,
The Word as Flesh makes true bread into flesh by a word and the wine becomes the Blood of Christ. And if sense is deficient to strengthen a sincere heart Faith alone suffices. Therefore, the great Sacrament let us reverence, prostrate: and let the old Covenant give way to a new rite. Let faith stand forth as substitute for defect of the senses.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Augustine: "As our world becomes the bodily voice, by its assumption of that voice, as a means of developing itself externally; so the Word of God was made flesh, by assuming flesh, as a means of manifesting Itself to the world. And as our word is made voice, yet is not turned into voice; so the Word of God was made flesh, but never turned into ...