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On the other hand, at least one Iranian Twelve Shia cleric (Seyyed Hassan Eslami Ardakani), has argued that there are Islamic precedents for denouncing intrusive efforts to forbid wrong as violations of Islamic law, [90] and that the category of Islamic norms (ādāb) developed by Ghazali for forbidding sin should include prohibitions on ...
God keeps His word, and will continue to reward those who believe and keep to their religion, as He has rewarded others in the past for doing the same. The Book urges the believer not to fret, and not to accuse people of sin merely for the conditions of their birth or social status.
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
[20] [21] The Quran also obligates Muslims to protect all the places of worship where God's name is remembered including cloisters and churches and synagogues and mosques . [22] In relation to different ethnic, cultural, and religious groups the Quran tells Muslims that Allah has created diverse communities with different laws to test them ...
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
Or does power change people for the worse? Research provides some evidence for the latter, suggesting that power makes people greedier and less socially appropriate. Show comments
Islamic Government, says Khomeini, will be just but also unsparing with "troublesome" groups that cause "corruption" in Muslim society, and damage "Islam and the Islamic state," giving the example of Muhammad, who killed the men of the Bani Qurayza tribe and enslaved the women and children after the tribe collaborated with Muhammad's enemies ...
[23] [24] [25] He believed that Islam does not have a monopoly on truth. [2] [26] [22]: 224 Apologetic writings, attributed to the philosopher Abd-Allah ibn al-Muqaffa (d. c. 756), include defenses of Manichaeism against Islam and critiques of the Islamic concept of God, characterizing the Quranic deity in highly critical terms.