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The first person of Ba 'Alawi sada to acquire the surname al-Haddad (The Ironsmith) was Imam al-Haddad's ancestor, Sayyid Ahmad bin Abu Bakr. The Sayyid, who lived in the ninth century of the Hijra , took to sitting at the ironsmith’s shop in Tarim much of the time, hence he was called Ahmad al-Haddad (Ahmad the Ironsmith).
An old page with marginalia from The Revival of the Religious Sciences. The book is divided into four parts, [12] [13] each containing ten books. It explains the doctrines and practices of Islam and showed how these can be made the basis of a profound devotional life, leading to the higher stages of Sufism or mysticism.
Modern-era (20th to 21st century) Islamic scholars include the following, referring to religious authorities whose publications or statements are accepted as pronouncements on religion by their respective communities and adherents.
Its author, Imam al-Haramayn al-Juwayni, was the leading theologian of his time. His writings in the field of theology, especially Al-Irshad , represent a high point of the development of theology in the then contemporary Islamic world.
Iran introduced the first successful "Islamic" political revolution to the world; A revolution based on Islam and the slogan "Allahu Akbar" and based on Shiite ideology and symbolism and with the leadership of the clergy. In addition, Khomeini considered the Iranian experience as a guide for political and ideological change in the Muslim world.
Abū Bakr Aḥmad ibn ʿAlī ibn Thābit ibn Aḥmad ibn Māhdī al-Shāfiʿī, commonly known as al-Khaṭīb al-Baghdādī (Arabic: الخطيب البغدادي) or "the lecturer from Baghdad" (10 May 1002 – 5 September 1071; 392 AH-463 AH), was a Sunni Muslim scholar known for being one of the foremost leading hadith scholars and historians at his time. [6]
32. “In a gentle way, you can shake the world.” Related: Nature Quotes. 33. “Be the change you wish to see in the world.” 34. “The real ornament of a woman is her character, her purity ...
Ghazali begins the book with praise for God and importance of revelation.On one hand, he says, a person who is not guided by reason will misunderstand the revelation while on the other hand a rationalist may exceed the limits leading to rejection of the plain meaning of revelation.