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Buah Rindu contains twenty-three titled poems and two untitled pieces: a short quatrain at the beginning of the book and a three-line dedication at the end. [9] The closing dedication reads "to the lord, Greater Indonesia / to the ashes of the Mother-Queen / and to the feet of the Sendari-Goddess", [a] [10] Achdiat Karta Mihardja, a classmate of Amir's, writes that Amir's Javanese sweetheart ...
5 Detik dan Rasa Rindu (transl. 5 Seconds of Longing) is an Indonesian romantic drama musical streaming television series produced by MD Entertainment which premiered 8 September 2023 on WeTV. [1] This series is an adaptation of the book with the same title. [ 2 ]
Barnlund's model of interpersonal communication. The orange circles represent the communicators. The other colored areas symbolize different types of cues. Communication takes place by decoding cues (orange arrows) and encoding behavioral responses (yellow arrows). Barnlund's model is an influential transactional model of communication. It was ...
The Gerlach and Ely instructional design model was developed by Vernon S. Gerlach and Donald P. Ely (1930 – 2014). Gerlach is an American Educator and writer who authored and co-authored books in the field of Education.
Citra Scholastika in 2023. After finishing the talent search event Indonesian Idol (season 6), Citra Scholastika tried her luck as a professional singer by launching two singles which immediately put her name at the top of her career, Everybody Knew and Pasti Bisa made Citra Scholastika was able to prove it to her father, who at that time did not support Citra Scholastika in making singing a ...
The ritual view of communication is a communications theory proposed by James W. Carey, wherein communication–the construction of a symbolic reality–represents, maintains, adapts, and shares the beliefs of a society in time.
Schramm's model of communication is an early and influential model of communication. It was first published by Wilbur Schramm in 1954 and includes innovations over previous models, such as the inclusion of a feedback loop and the discussion of the role of fields of experience .
Mani Rimdu began at Rongpuk Monastery in Tibet in the early 1900s, at the initiative of Ngawang Tenzin Norbu, who had studied in Mindroling Monastery, in Central Tibet.. Like much of Rongpuk Monastery practice, most of the rituals that comprise Mani Rimdu find their source at Mindroling Monastery, the great Nyingma monastery in Central Ti