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Their retreats were typically 3–4 days, and featured much silence and prayer. [6] At the end of the 19th century, and in the first years of the 20th century, retreats began to spread among the working classes and beyond those of notable devotion. These retreats were less ascetic in character, and included more conversation and leisure. They ...
A silent retreat closer to a holiday might sound more appealing, but the pared back, fairly gruelling 10-day Dhamma Vipassana Meditation remains an incredibly popular choice.
FIRST PERSON: In an age of constant digital noise, there’s little more countercultural than intentionally stepping into quiet spaces. But the ancient practice of silence and solitude is as ...
The retreat is run by Karma Zangpo, an experienced leader who spent over six years in Nepal studying under Drupon Rinpoche. “Scotland is a lesser-known hub of spiritual practice but a wonderful ...
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Non-hierarchical forms of dialogue allow participants to share and inquire into their experiences on an equal footing. This approach contrasts the hierarchical and solitary retreat form, whereby the participant only interacts with a designated authority. [5] Meditative inquiry is a common term heard at Springwater Center during silent retreats.
In Christianity, monastic silence is more highly developed in the Roman Catholic faith than in Protestantism, but it is not limited to Catholicism.The practice has a corresponding manifestation in the Orthodox church, which teaches that silence is a means to access God, to develop self-knowledge, [3] or to live more harmoniously. [4]
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