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He had a total of four canonical transmitters of his recitation; in addition to Qalun and Warsh, he also transmitted his reading to Isma'il bin Ja'far al-Ansari and Ishaq bin Muhammad al-Musayyabi. [7] Nafi's style of reading became so popular that it eventually eclipsed that of his teachers in Medina. [4]
[6] [17] Furthermore, the clock was mentioned with great detail in aI-Hawadith al-Jami'a Wal-Tajarub al-Nafi'a Fi al-Mi'a al-Sabi'a by Ibn al-Fuwati which dealt with the period of Iraq before the Mongol invasion. It is safe to assume that since Ibn al-Fuwati was a native of Baghdad, the following description he gave on the clock was either his ...
Nafi bin Sarjis Abu Abdullah ad-Dailami (Arabic: نافع بن سارجيس أبو عبد الله الديلمي), also known as Nafi` Mawla ibn `Umar (Arabic: نافع مولى بن عمر), was a scholar of Fiqh jurisprudence and muhaddith from the Tabiun generation who resided in Medina. [1]
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Nafi' ibn Hilal al-Jamali (Arabic: نَافِع ٱبْن هِلَال ٱلْجَمَلِيّ) was originally from Yemen [1] and one of the braves and nobles of Arabs. [2] He was one of the companions of Ali ibn Abi Talib and helped Husayn ibn Ali in battle of Karbala and finally was killed in that battle.
Abu Sa'id Uthman Ibn Sa‘id al-Qutbi, better known as Warsh (110-197AH), was a significant figure in the history of Quranic recitation (qira'at), the canonical methods of reciting the Qur'an. [1] Alongside Qalun , he was one of the two primary transmitters of the canonical reading method of Nafi‘ al-Madani .
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Ibn al-Nafis was born between 1210 and 1213 to an Arab family [15] probably at a village near Damascus named Karashia, after which his Nisba might be derived. He was said to have descended from the Quraysh tribe. [16]