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Writer Amish Tripathi opines that "Shri" in Jai Shri Ram means Sita. He added, We say Jai Shri Ram or Jai Siya Ram. Lord Ram and Goddess Sita are inseparable. When we worship Lord Ram, we worship Sita as well. We learn from Lord Ram, we learn from Goddess Sita as well. Traditionally, when you say Jai Shri Ram, Shri means Sita. Sita is the ...
[6] [13] Hanuman states god Rama is the supreme reality, the Brahman and the Atman (soul), and he is the medium to attain moksha or emancipation. [3] The text presents goddess Sita, the wife of Rama, as the cause of creation, and Hanuman as the completely absorbed example and ideal devotee of Rama. [ 14 ]
The Ramanandi Sampradaya originates from Rama, who initiated Sita with his six-letter mantra. Sita later initiated her beloved disciple Hanuman with the same mantra. According to Shanti Lala Nagar, quoting Valmiki Samhita says "The Supreme Being, Rama, always ready to protect his eternal servants and to assist those with meek hearts. This is ...
Hanuman shows Sita Ram's ring and asks her to come back with him. Sita refuses and says that to protect her honor, Rama must come save her and defeat Ravana himself. Hanuman wreaks havoc in Lanka. Ravana captures him and Hanuman warns him of war if he does not release Sita. To punish him, Ravana orders that Hanuman's tail be set afire.
According to this legend, anybody other than Rama, Sita, and himself who attempted to cross the line would be burnt. Once Lakshmana leaves in search of Rama, the rakshasa king, Ravana, arrives on the site in the form of a mendicant, and asks Sita for alms. Not suspecting the ploy, she unsuspectingly crosses the Lakshmana Rekha to provide alms ...
Sita stayed at Ashoka Vatika until the end of the epic battle between Rama and Ravana, which resulted in the destruction of Ravana himself and most of this clan. Much of the Ashoka Vatika was destroyed by Hanuman when he first visited Lanka searching for Sita. Also destroyed was the Pramda Vana at the centre of the Ashoka Vatika.
Maruti returns from Lanka. The Sundara Kanda forms the heart of Valmiki's Ramayana and consists of a detailed, vivid account of Hanuman's adventures. After learning about Sita, Hanuman assumes a gargantuan form and makes a colossal leap across the ocean to Lanka after defeating Surasa, the mother of the nagas, and Simhika, who is sent by the devatas.
The initial verses of the Rama purva Tapaniya, says Lamb, extolls Rama and Sita with other major characters in the Ramakatha (the epic story of Rama). The Upanishad then defines the formula for erecting the Rama Yantra, the mystical mantra, with directions to inscribe beej mantra and other mantras.