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In philosophy and specifically metaphysics, the theory of Forms, theory of Ideas, [1] [2] [3] Platonic idealism, or Platonic realism is a theory widely credited to the Classical Greek philosopher Plato. The theory suggests that the physical world is not as real or true as "Forms".
The hyperuranion [1] or topos hyperuranios [2] (Ancient Greek: ὑπερουράνιον τόπον, [3] [4] accusative of ὑπερουράνιος τόπος, "place beyond heaven"), which is also called Platonic realm, is a place in heaven where all ideas of real things are collected together. [5]
Plato holding his Timaeus, detail from the Vatican fresco The School of Athens The primary concept is the Theory of Forms . The only true being is founded upon the forms, the eternal, unchangeable, perfect types, of which particular objects of moral and responsible sense are imperfect copies.
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The Form of the Good, or more literally translated "the Idea of the Good" (ἡ τοῦ ἀγαθοῦ ἰδέα [a]), is a concept in the philosophy of Plato.In Plato's Theory of Forms, in which Forms are defined as perfect, eternal, and changeless concepts existing outside space and time, the Form of the Good is the mysterious highest Form and the source of all the other Forms.
The realist school claims that universals are real – they exist and are distinct from the particulars that instantiate them. There are various forms of realism. Two major forms are Platonic realism and Aristotelian realism. [33] Platonic realism is the view that universals are real entities and they exist independent of particulars.
Many sashiko patterns were derived from Chinese designs, but just as many were developed by native Japanese embroiderers; for example, the style known as kogin-zashi, which generally consists of diamond-shaped patterns in horizontal rows, is a distinctive variety of sashiko that was developed in Aomori Prefecture.
Platonic extreme realism: beauty is a property that exists in an ideal form independently of any mind or thing. Aristotelian moderate realism or conceptualism: beauty is a property of things (fundamentum in re) [5] that the mind abstracts from these beautiful things. Nominalism: there are no universals, only individuals.