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The popularity of the Ars moriendi texts developed into a broader tradition of writing on the good death. Jeremy Taylor's books Holy Living and Holy Dying, published in 1650 and 1651, exemplify that tradition. It developed in both Protestant and Catholic veins and continued in various forms through the nineteenth century.
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.
The commentary on Romans attributed to Pelagius (who was declared a heretic, though for his view of grace, not his view of atonement) gives a description of the atonement which states that a person's sins have "sold them to death," and not to the devil, and that these sins alienate them from God, until Jesus, dying, ransomed people from death. [6]
Opponents of annihilationism argue that the second death is the spiritual death (separation from God) that occurs after physical death (separation of soul and body). Annihilationists are quick to point out that spiritual death happens the moment one sins and that it is illogical to believe further separation from God can take place.
The film depicts the life of Jesus Christ and his struggle with various forms of temptation including fear, doubt, depression, reluctance, and lust. The book and the film depict Christ being tempted by imagining himself engaged in sexual activities, which caused outrage from certain Christian groups, claiming the work as blasphemy .
"Life or death is welcome to me; and I desire not to live, but so far as I may be serviceable to God and His church." [11]: 179 — William Whitaker, Calvinistic Anglican churchman, academic and theologian (4 December 1595) "Do not announce my death." ("나의 죽음을 알리지 마라.")
The dispute has pitted the city’s mayor, a member of Eastland Life Church, against his own library board of trustees. It led to the abrupt dismissal of the library director, who accused the ...
The dragon trying to devour the woman's child at the moment of his birth (Revelation 12:4) is a reference to Herod the Great's attempt to kill the infant Jesus (Matthew 2:16). Through his death and resurrection and Ascension, Jesus "was snatched up to God and to his throne" (Revelation 12:5). [citation needed]