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Roman mosaic of Orpheus, the mythical poet to whom the Orphic Hymns were attributed, from Palermo, 2nd century AD [32]. The collection's attribution to the mythical poet Orpheus is found in its title, "Orpheus to Musaeus", [33] which is the heading of the proem (an address from the poet to the legendary author Musaeus of Athens, which precedes the rest of the collection); [34] this address to ...
Prothyraia's means 'at the door' or 'at the door-way', [2] and is used to denote a goddess who presides over the area around the entrance to a building. [3] Prothyraia is an epiclesis of the goddesses Eileithyia, Hecate, and Artemis; [2] Prothyraia is attested as an epithet of Artemis in a 2nd-century AD inscription discovered in Epidaurus. [4]
The Homeric Hymn 3 to Apollo is the oldest extant account of Leto's wandering and birth of her children, but it is only concerned with the birth of Apollo, and treats Artemis as an afterthought; in fact the hymn does not even state that Leto's children are twins, and they are given different birthplaces (he in Delos, she in Ortygia). [31]
Orphic mosaics were found in many late-Roman villas. Orphism is the name given to a set of religious beliefs and practices [1] originating in the ancient Greek and Hellenistic world, [2] associated with literature ascribed to the mythical poet Orpheus, who descended into the Greek underworld and returned.
According to the Homeric Hymn III to Delian Apollo, Hera detained Eileithyia, who was coming from the Hyperboreans in the far north, to prevent Leto from going into labor with Artemis and Apollo, since the father was her husband Zeus. Hera was jealous of Zeus's affairs and tended to enact revenge upon the women.
The Orphic Hymns open with a proem: this took me a minute to parse. I think you mean that the collection known as the Orphic Hymns consists of a proem, followed by eighty-seven short poems, each addressed to a deity or a group of deities. As written, it's possible to read that every one of those hymns opens with a proem.
Though Amphitrite does not figure in Greek cultus, at an archaic stage she was of outstanding importance, for in the Homeric Hymn to Delian Apollo, she appears at the birthing of Apollo among, in Hugh G. Evelyn-White's translation, "all the chiefest of the goddesses, Dione and Rhea and Ichnaea and Themis and loud-moaning Amphitrite"; more ...
Orpheus was regarded as a founder and prophet of the mysteries called "Orphic," "Dionysiac," or "Bacchic." Mythologized for his ability to entrance even animals and trees with his music, he was also credited in antiquity with the authorship of the lyrics that have survived as the Orphic Hymns, among them a hymn to Pluto. Orpheus's voice and ...