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Jaguar Paddler God as depicted on Stela 2 from Ixlu. One of two aged deities associated with the base date of the Long Count and steering the canoe with the Tonsured Maize God has a jaguar headdress and is connected to Night, like the Jaguar God of Terrestrial Fire. (The other Paddler God is an aged form of the sun deity apparently connected to ...
The living and the earth are associated with the day, and the spirit world and the ancestors are associated with the night. As the jaguar is quite at home in the nighttime, the jaguar is believed to be part of the underworld; thus, "Maya gods with jaguar attributes or garments are underworld gods" (Benson 1998:64).
In the 1500s, Diego de Landa called Ixchel “the Goddess of making children”. [2] He also mentioned her as the goddess of medicine, as shown by the following. In the month of Zip, the feast Ihcil Ixchel was celebrated by the physicians and shamans (hechiceros), and divination stones as well as medicine bundles containing little idols of "the Goddess of medicine whom they called Ixchel" were ...
The jaguar was an animal sacred to Tezcatlipoca. Aztec obsidian mirror. Tezcatlipoca (Classical Nahuatl: Tēzcatlīpohca [teːs̻kat͡ɬiːˈpoʔkaˀ]) or Tezcatl Ipoca was a central deity in Aztec religion.
The jaguar motif was used due to the belief the jaguar represented Tezcatlipoca. Aztecs also wore this dress at war because they believed the animal's strengths would be given to them during battles. [4] Jaguar warriors were used at the battlefront in military campaigns. They were also used to capture prisoners for sacrifice to the Aztec gods. [2]
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In this latter book, Indian Art of Mexico & Central America, Covarrubias included a family tree showing the "jaguar mask" as ancestral to all (later) Mesoamerican rain gods. [ 6 ] At about this time, in 1955, Matthew Stirling set forward what has since become known as the Stirling Hypothesis, proposing that the werejaguar was the outcome of a ...
He is the god of the Eighth Hour of the Night, and is depicted as a jaguar leaping towards the Sun. In the calendar, Tepeyollotl rules over both the third day, Calli (house), and the third trecena, 1-Mazatl (deer). [1] Tepeyollotl was depicted as a jaguar, which was a sacred animal to him.
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