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Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament , the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
In the Irvingian tradition of Restorationist Christianity, consubstantiation is taught as the explanation of how the real presence is effected in the liturgy. [92] The Catechism of the New Apostolic Church, the largest of the Irvingian denominations, teaches: [93] Rather, the body and blood of Christ are truly present (real presence).
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
Consubstantiation was the position of the Lollards, [12] as well as the Irvingian Churches, such as the New Apostolic Church. [13] Some High Church Anglicans identify with this position. [ 14 ] It is erroneously used to denote the position of the Lutheran Church (see above), who instead affirm the doctrine of sacramental union as their teaching ...
Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
He believed it necessary for Christians to partake of Christ's humanity in the Supper as well as his Spirit, and that the bread and wine really present, rather than simply symbolize or represent, Christ's body and blood. [20] Calvin spoke of the communication involved in the Lord's Supper as spiritual, meaning that it originates in the Holy Spirit.
To explain the manner of Christ's presence, some high-church Anglicans, however, teach the philosophical explanation of consubstantiation, [4] associated with the English Lollards and, later, erroneously with Martin Luther, though Luther and the Lutheran churches explicitly rejected the doctrine of consubstantiation and actually promulgated ...
In many Christian churches, some portion of the consecrated elements is set aside and reserved after the reception of Communion and referred to as the reserved sacrament. The reserved sacrament is usually stored in a tabernacle, a locked cabinet made of precious materials and usually located on, above, or near the high altar.