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Although they often employed the same tunes as folk music elsewhere, Mormon folk music is distinctively Utahn. The songs often include unique pioneer-era Latter-Day Saint culture references to crossing the plains, LDS ecclesiastical leaders, and LDS religious convictions. Hymns and other folk music were used to lift the spirits of all the ...
The music is an adapted version of Caroline Sheridan Norton's "The Officer's Funeral March". [1] George D. Pyper described "We Thank Thee, O God, for a Prophet" as "exclusively a Latter-day Saint hymn; a Mormon heartthrob; a song of the Restoration". [2]
The Tabernacle Choir at Temple Square, formerly known as the Mormon Tabernacle Choir, is an American choir affiliated with the Church of Jesus Christ of Latter-day Saints (LDS Church). It has performed in the Salt Lake Tabernacle for over 100 years. [ 3 ]
The poem was composed soon after Smith's death, and was later set to music and adopted as a hymn of the Church of Jesus Christ of Latter-day Saints (LDS Church). It was first published with no directly attached name in the church newspaper Times and Seasons in August 1844, approximately one month after Smith was killed. [ 1 ]
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Mormon folk music mainly consisted of adaptations of popular songs, as well as of traditional folk songs from the United States and Europe. [ 5 ] : 120 Given that many early Mormon converts came from different countries and spoke different languages, music became a way of sharing and preserving one's cultural heritage, as well as a means of ...
The modern LDS Church does not use the cross or crucifix as a symbol of faith. Mormons generally view such symbols as emphasizing the death of Jesus rather than his life and resurrection. [43] The early LDS Church was more accepting of the symbol of the cross, but after the turn of the 20th century, an aversion to it developed in Mormon culture ...
Popular funeral passages were easily recognized by Mormons at the time. Speakers placed various verses "in the context of the restored truths of an all-encompassing plan of salvation," emphasizing the eternal nature of family units. Quoting just the Book of Mormon and Doctrine and Covenants during funeral sermons became more common after 1850. [29]