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Using non-theological dictionary definitions, Frame (2002) insists that infallibility is a stronger term than inerrancy. " 'Inerrant' means there are no errors; 'infallible' means there can be no errors." Yet he agrees that "modern theologians insist on redefining that word also, so that it actually says less than 'inerrancy. ' " [19]
Citing dictionary definitions, Frame (2002) claims "infallibility" is a stronger term than "inerrant": "'Inerrant' means there are no errors; "infallible" means there can be no errors". [13] Yet he acknowledges that "modern theologians insist on redefining that word also, so that it actually says less than 'inerrancy.
In Protestant theology, verbal plenary preservation (VPP) is a doctrine concerning the nature of the Bible.While verbal plenary inspiration (VPI) applies only to the original autographs of the Bible manuscript, VPP views that, "the whole of scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs [1] [2] without any loss of the original words ...
The Oxford Dictionary of the Christian Church describes the Trinity as "the central dogma of Christian theology". [40] This doctrine contrasts with Nontrinitarian positions which include Unitarianism, Oneness and Modalism. A small minority of Christians hold non-trinitarian views, largely coming under the heading of Unitarianism.
The vast majority of Catholics accepted the definition. [87] Before the First Vatican Council, John Henry Newman, while personally convinced, as a matter of theological opinion, of papal infallibility, opposed its definition as dogma, fearing that the definition might be expressed in over-broad terms open to misunderstanding. He was pleased ...
Sola scriptura (Latin for 'by scripture alone') is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions, [1] [2] that posits the Bible as the sole infallible source of authority for Christian faith and practice. [2]
Throughout the 20th century, controversy had flared up sporadically among Southern Baptists over the nature of biblical authority and how to interpret the Bible. Until 1925 the SBC did not have a specific, formal confession of faith; whenever an issue arose it had looked to two earlier and more general baptistic confessions of faith produced in the United States: the Philadelphia Confession of ...
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