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Contrasting the "majority rules" model of social influence, conversion theory maintains that disagreement within the group results in conflict, and that group members are motivated to reduce that conflict—either by changing their own opinions or attempting to get others to change.
State-organized dehumanization has historically been directed against perceived political, racial, ethnic, national, or religious minority groups. Other minoritized and marginalized individuals and groups (based on sexual orientation , gender , disability, class , or some other organizing principle) are also susceptible to various forms of ...
In a series of studies, Leyens and colleagues have widely replicated the finding that people attribute uniquely human emotions to the ingroup, but not the outgroup. According to infrahumanisation theory, the denial of uniquely human emotions to the outgroup is reflective of the belief that they are less human than the ingroup.
The theory of interest convergence suggests that because racism is beneficial to white people they have little incentive to eradicate it. Using the lens of interest convergence, critical race theorists argued that both civil rights gains and changing attitudes towards people of colour regularly coincided with changing needs and desires of white ...
Conflict theories are perspectives in political philosophy and sociology which argue that individuals and groups (social classes) within society interact on the basis of conflict rather than agreement, while also emphasizing social psychology, historical materialism, power dynamics, and their roles in creating power structures, social movements, and social arrangements within a society.
The functionalist approach excludes and refutes the idea of state power and political influence (realist approach) in interpreting the cause for such proliferation of international organizations during the interwar period (which was characterized by nation state conflict) and the subsequent years. [6]
Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...
The theory has been influential in the fields of generational studies, marketing, and business management literature. [6] However, the theory has also been described by some historians and journalists as pseudoscientific, [6] [9] [10] "kooky", [11] and "an elaborate historical horoscope that will never withstand scholarly scrutiny".