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The History of women in Canada is the study of the historical experiences of women living in Canada and the laws and legislation affecting Canadian women. In colonial period of Canadian history, Indigenous women's roles were often challenged by Christian missionaries, and their marriages to European fur traders often brought their communities into greater contact with the outside world.
Marlys Edwardh CM (born 1950) is a Canadian litigation and civil rights lawyer who was one of the first women to practice criminal law in Canada. [16] In 1946, Gretta Wong Grant became the first female lawyer of Chinese descent in Canada. [17] In 1954, Violet King Henry became the first Black female lawyer in Canada. [18]
Truth Telling is the second book written by Good, it is a collection of essays on historical and modern experiences of indigenous in Canada. It covers wide variety of topics from life of indigenous people to modern social institution in Canada. Published on May 30, 2023, and finalist for the Balsillie Prize for Public Policy. [14]
In 2001, the majority of Canadian marriages (76.4%) were religious, with the remainder (23.6%) being performed by non-clergy. Same-sex marriage has been legal in Canada nationally since 2005. Court decisions, starting in 2003, had already legalized same-sex marriage in eight out of ten provinces and one of three territories.
Imperial Plots: Women, Land, and the Spadework of British Colonialism on the Canadian Prairies is a 2016 book by Sarah Carter, professor of history at the University of Alberta. The book documents the history of female homesteaders on the Canadian Prairies and the relationship between that history and Canadian colonialism.
Marsden, Lorna R. Canadian Women and the Struggle for Equality (2008) excerpt and a text search; Robbins, Wendy, et al. eds. Minds of Our Own: Inventing Feminist Scholarship and Women’s Studies in Canada and Québec, 1966–76 (2008) excerpt and text search
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While divorce is a civil matter in Canadian law, lobbying from Jewish women's groups such as the Canadian Coalition of Jewish Women for the Gett [43] served to highlight the problem of agunah in Canada, and the connected problem of obtaining a get in the Jewish rabbinical courts. The Act was amended in 1990 to provide that: [44]