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The Quinque viæ (Latin for " Five Ways ") (sometimes called "five proofs") are five logical arguments for the existence of God summarized by the 13th-century Catholic philosopher and theologian Thomas Aquinas in his book Summa Theologica. They are: the argument from "first mover"; the argument from universal causation; the argument from ...
Science says there are a few different reasons, including a fear of missing out (FOMO) and being in control. "It is a little bit of FOMO," Dr. Karen Sueda, a board-certified veterinary behaviorist ...
The Summa Theologiae or Summa Theologica (transl. 'Summary of Theology'), often referred to simply as the Summa, is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church. It is a compendium of all of the main theological teachings of the Catholic Church, intended to be an instructional guide for ...
The Quaestiones Disputatae de Veritate (transl. Disputed Questions on Truth, henceforth QDV[1] and sometimes spelled de Ueritate) by Thomas Aquinas is a collection of questions that are discussed in the disputation style of medieval scholasticism. It covers a variety of topics centering on the true, the good and man's search for them, but the ...
t. e. The Summa contra Gentiles[a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone. While the last book deals with topics of revealed theology such ...
The concept of moral rights for animals is believed to date as far back as Ancient India, particularly early Jainist and Hindu history. What follows is mainly the history of animal rights (or more broadly, animal protection) in the Western world. There is a rich history of animal protection in the ancient texts, lives, and stories of Eastern ...
Augustine had long ago rejected the concept, but the accusation began to flourish, within the altered situation of the High Middle Ages, when it was used to legitimize crimes against the Jews. The debate within Christian thought over the transubstantiation of the communion host helped foster the legend that Jews desecrated it.
The Condemnation of 1210 was issued by the provincial synod of Sens, which included the Bishop of Paris as a member (at the time Pierre II de la Chapelle []). [3] The writings of a number of medieval scholars were condemned, apparently for pantheism, and it was further stated that: "Neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or ...