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French law made it easy for thousands of colons, ethnic or national French from former colonies of North and West Africa, India and Indochina, to live in mainland France. It is estimated that 20,000 colons were living in Saigon in 1945. 1.6 million European pieds noirs migrated from Algeria , Tunisia and Morocco . [ 137 ]
Following the end of the first World War, the old order of imperial Europe came crashing down. Over the next several decades, former colonies gained independence, established novel governments, and commenced international foreign relations. However, the post-WW2 French administration did not wish to lose their holdings so easily.
The continuing anti-slavery movement in Western Europe became a reason and an excuse for the conquest and colonization of Africa. It was the central theme of the Brussels Anti-Slavery Conference 1889–90. From start of the Scramble for Africa, virtually all colonial regimes claimed to be motivated by a desire to suppress slavery and the slave ...
In the 19th century, starting with the Occupation of Algeria in 1830, France began to establish a new empire in Africa and Southeast Asia. The following is a list of all countries that were part of the French colonial empires from 1534 ; 491 years ago ( 1534 ) to the present, either entirely or in part, either under French sovereignty or as ...
Cogneau, Denis, et al. "Taxation in Africa from Colonial Times to Present Evidence from former French colonies 1900-2018." (2021): online; Conklin, Alice L. A Mission to Civilize: The Republican Idea of Empire in France and West Africa, 1895–1930 (1997) online; Evans, Martin. "From colonialism to post-colonialism: the French empire since ...
French North Africa (French: Afrique du Nord française, sometimes abbreviated to ANF) is a term often applied to the three territories that were controlled by France in the North African Maghreb during the colonial era, namely Algeria, Morocco and Tunisia.
The African peoples became French citizens, and the colonies were designated overseas territories of France. But the real locus of authority remained in Paris, also because the 1946 reforms had sanctioned the existence of a dual college system for voting, with one reserved for the Europeans in Chad; the Africans could only vote for the collège ...
In his 1968 publication: Islam and Imperialism in Senegal: Sine-Saloum, 1947-1914, Professor Martin A. Klein notes that, although slavery had existed in Wolof and Serer culture, as well that of their neighbors, the institution of slavery did not exist among the Serer Noon, Serer N'Diéghem, and the Jola people, "who had egalitarian social structures and simple political institutions."